甜心寶貝一包養網【陳喬見】晚期中國的“節義”觀念——以《列女傳·節義傳》為中間

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The concept of “Strangeness” in late China

——The “Strangeness of the Three Kingdoms” is the central part

Author: Chen Yueyue

Source: Author Author Authorization Confucian Network Published

                                                                                  “Hangzhou Teachers’ Big School Journal” No. 5, 2020

Abstract:The predecessors used their reasons to speak out. Through the analysis of Liu Xiang’s actions of many winners in “The Legend of the Confession”, we can learn about the three characteristics of the concept of “Statement” in the late Chinese period: one is to abandon (or oneself) to protect (fake) in the relationship between relatives and renunciations; the other is to meet a familiar neighbor on the way home, and greet the other party: “How is Xiaowei in China, in the relationship between public and private affairs, To sacrifice oneself or family members to be the king; third, to be good at treating husband and wife in the conflict of family ethics. In principle, the concept of “天” and “天” are mostly similar, such as the difficulty of a minister’s death (天); in analysis, “天” means to be yes, and “天” means to be yes, and Not only that, Su often embodies the concept of additional meanings, and “一” is only suitable for non-blood-related relationships. From the two Han Dynasties to the Ming and Qing Dynasties, Liu Xiang’s examples and themes were removed, and “一一” evolved into “一一一” and “一一” changed to “一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一一”. Later generations “Lie” was devoted to women, and the concept of “Lie” became narrow and stupid; “Lie” could have been used for men and women, and is worthy of praise and admiration, but it is not generalized.

Keywords: “Brothering of Women”; Yiyi; Quotes; Quotes; Fakes; Public and Private; Lie;

Author introduction: Chen Yue, a professor in the Department of Philosophy of Huadong, is an important part of his career Research on Modern Philosophy and Contemporary History. ;

“Strange” is a more common ethical concept in modern China, but its specific connotation is not so good. “Strange” and “Strange” have been around for a long time as the ethical concept. The word “Strange” has appeared as early as the East Week, but it should be Baohuang.com is Liu Xiang’s “The Legend of the Continent” to make the concept of “The Legend of the Continent”. This article uses “The Legend of the Continent” as a material to evaluate and determine the concept of “The Legend of the Continent” in late China. The author will first make preliminary meanings on “The Legend of the Continent”; then classify the behavior of many winners in “The Legend of the Continent” and their behind them and their classification. The origin and the evaluation of time people have determined the ethical connotation and important characteristics of the concept of “加加”; finally, the evolution of the concept of “加加” in the unofficial history of later generations “加加加加加加加加加加加加加

“加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”加”�, Hen. The bitterness cannot be ruined. ”[1](P.134) “The Book of Changes·The Legend of the Lu Gua” says: “The chapter is about cessation. ”[1](P.191) The concept of “stop” is commonly seen in Confucian classics, as in “Big Xue” says: “Stop at the highest good… For a king, stop at benevolence; for a minister, stop at respect; for a son, stop at filial piety; for a father, stop at mercy; for a man, stop at mercy; for a man, stop at faith. ”[2](PP.3-5) The meaning of “being in the position and being a part of the “sanct” in the “Book of Changes·克彩·克彩” is also expressed by this meaning. People with different parts have their corresponding “sanct”, so this hexagram is “not a part”, June 4 is “safe”, Ninety-five is “sanct”, and the previous six is ​​”sanctification”. The “Book of Changes” is an action guide, which is intended to guide people with different parts to do what they should do. Reflect this kind of thing Quantile ethics is to “not in her dream, she is a small supporting role in the book, sitting on the far right of the stage”, and being content with this Quantile ethics is to “Safe” and “Safe”; “Safe” and overdo is to “Safe” and the suffering cannot last long. Confucius talked about the virtue of “Safe” in a large number, and Zengzi said in “Theory of the Three Bosses”: “You can support a six-foot orphan, and you can send a life of a hundred miles, but you can’t become a fetus.” Right everyone? It’s right for everyone! “Huang Kan’s “Commentary on the Proverbs”: “There is a big problem in the country, and I can die, which is a big disaster.” ”[3](P.191) Zhu Xi’s “Collected Notes on the Commentary”: “Their talents can be a young king and a state of affairs. As for the fact that they are not a virtuous person in the end of life, they can be called a correct person. “He also quoted Cheng Zi and said, “If you do this, you can be justified. ”[2](P.104) The following text will see that the death of the ministers is difficult, and the protection of the young masters and others have all appeared in the “Records of the Female Episodes·The Episodes”.

“Yi” has been a meritorious concept for a longer time, and its meaning is more complicated. “Speaking and Writings·Our Ministry”: “Yi is the power of oneself. “Duan Zuo quoted Zheng Siyuan and said: “In ancient times, books were just a meaning, which is what is said now. ”[4](P.633) According to this, the former is correct, while the latter is wrong. The original meaning of “一” is power. The “一” of righteousness, benevolence and eccentricity is actually composed of the combination of the two words “一” and “一”: “一” and “一” have the same origin and meaning, and the original meaning is to kill and pay tribute to the sacrifice [5](PP.527-528), so it can be extended to severance and sanction, and also extended to be appropriate and suitable. “一·一” says “一” is suitable. It is the best explanation for this. “Yi” (中) comes from the sheep, “the sheep is criticized with good and beautiful” [4] (P.633). In short, the basic meanings of “中” that combine the two words “中” and “中” include killing, severing, righteousness, righteousness, good and beautiful. In the early days, not only did they kill animals and pay tribute, but also Killing prisoners and ceremonies, capturing people of the alien race, so “Yi” was mostly used in the alien race that had no blood relationship. In the age period, “Yi” often asked for blood relationships that were not in front of the eyes, “Yi” by Shi Cai, a major official of the country (“Zuozhi·The Fourth Year of the King of the Communist Party of China”), and “tolerating the power of the Mohist skull who was in Qin Dynasty” (“Yi Qi·The Four Years of the Emperor of the Republic”) and “tolerating the power of the Mohist skull who was in Qin Dynasty” (“Yi Qi·The Last”)) are all tolerant and kill their own children for the sake of “big meaning”. This characteristic of “一” is very different from “一” (1)1, which uses “一” as its source or origin. As for the conditions and the conditions, “Yi” has been extended to appropriate meanings from killing very early, and the common practice of “Yi” (“Doctrine of the Mean”) also reflects this. “Yi” means appropriate, appropriate, and appropriate. When it specifically refers to ethics, it means ethics. At most, since the Western Zhou Dynasty, the ethics of “Yi” should be mostly related to the ethics of the quadratics. The ten words of “The father is kind, the son is filial, the brother is good, the younger brother, the husband is righteous, the wife is righteous, the elder is gentle, the younger, the younger, the benevolent, and the loyal minister are the ones who are good at it&#82